Divine Messages - 111 : The Gospel of Sri Ramakrishna by 'M'ahendranath Gupta - God's Ways Are Inscrutable

Extracts from the book “The Gospel of Sri Ramakrishna” by ‘M’ahendranath Gupta (conversations between Sri Ramakrishna, the Master, and his disciples / devotees)

God's ways are inscrutable

"The ways of God are inscrutable indeed.  Bhishma lay on his bed of arrows.  The Pandava brothers visited him in Krishna's company.  Presently Bhishma burst into tears.  The Pandavas said to Krishna: 'Krishna, how amazing this is! Our grandsire Bhishma is one of the eight Vasus.  Another man as wise as he is not to be found.  Yet even he is bewildered by maya and weeps at death.' 'But', said Krishna, 'Bhishma isn't weeping on that account.  You may ask him about it.' When asked, Bhishma said: 'O Krishna, I am unable to understand anything of the ways of God; God Himself is the constant companion of the Pandavas, and still they have no end of trouble.  That is why I weep.  When I reflect on this, I realize that one cannot understand anything of God's ways.'"

"God has revealed to me that only the Paramatman, whom the Vedas describe as the Pure Soul, is as immutable as Mount Sumeru, unattached, and beyond pain and pleasure.  There is much confusion in this world of His maya.  One can by no means say that 'this' will come after 'that' or 'this' will produce 'that'."

SURENDRA (smiling): "If by giving away money in a.  previous birth one gets wealth in this life, then we should all give away money now."

MASTER: "Those who have money should give it to the poor and needy.  (To Trailokya) Jaygopal Sen is well-to-do.  He should be charitable.  That he is not so is to his discredit.  There are some who are miserly even though they have money.  There is no knowing who will enjoy their money afterwards."

No finality about God's nature

A BRAHMO DEVOTEE: "Sir, has God forms or has He none?" 

MASTER: "No one can say with finality that God is only 'this' and nothing else.  He is formless, and again He has forms.  For the bhakta He assumes forms.  But He is formless for the jnani, that is, for him who looks on the world as a mere dream.  The bhakta feels that he is one entity and the world another.  Therefore God reveals Himself to him as a Person.  But the jnani-the Vedantist, for instance-always reasons, applying the process of 'Not this, not this'.  Through this discrimination he realizes, by his inner perception, that the ego and the universe are both illusory, like a dream.  Then the jnani realizes Brahman in his own consciousness.  He cannot describe what Brahman is."

"Do you know what I mean? Think of Brahman, Existence-Knowledge-Bliss Absolute, as a shoreless ocean.  Through the cooling influence, as it were, of the bhakta's love, the water has frozen at places into blocks of ice.  In other words, God now and then assumes various forms for His lovers and reveals Himself to them as a Person.  But with the rising of the sun of Knowledge, the blocks of ice melt.  Then one doesn't feel any more that God is a Person, nor does one see God's forms.  What He is cannot be described.  Who will describe Him? He who would do so disappears.  He cannot find his 'I' any more.

Illusoriness of "I"

"If one analyses oneself, one doesn't find any such thing as 'I'.  Take an onion, for instance.  First of all you peel off the red outer skin; then you find thick white skins.  Peel these off one after the other, and you won't find anything inside.” 

"In that state a man no longer finds the existence of his ego.  And who is there left to seek it? Who can describe how he feels in that state-in his own Pure Consciousness-about the real nature of Brahman? Once a salt doll went to measure the depth of the ocean.  No sooner was it in the water than it melted.  Now who was to tell the depth?

Sign of Perfect Knowledge

"There is a sign of Perfect Knowledge.  Man becomes silent when It is attained.  Then the 'I', which may be likened to the salt doll, melts in the Ocean of Existence-Knowledge-Bliss Absolute and becomes one with It.  Not the slightest trace of distinction is left.

"As long as his self-analysis is not complete, man argues with much ado.  But he becomes silent when he completes it.  When the empty pitcher has been filled with water, when the water inside the pitcher becomes one with the water of the lake outside, no more sound is heard.  Sound comes from the pitcher as long as the pitcher is not filled with water.”

"People used to say in olden days that no boat returns after having once entered the 'black waters' of the ocean."

"All trouble and botheration come to an end when the 'I' dies.  You may indulge in thousands of reasoning, but still the 'I' doesn't disappear.  For people like you and me, it is good to have the feeling, 'I am a lover of God.'”

Sri Ramakrishna Web Site – belurmath.org